The Great Hymn Writer

with great patience and enthusiasm to learn, be informed and Worship God, please stay glued to this article carefully developed to not just inform the world but to teach us the unsearchable mysteries enveloped within the hands of the Almighty God, within the cave of divine nature. God bless you as you let this piece to have a meaning in your life in Jesus' name. Amen.

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3. THE REVISED CHURCH HYMNARY 21
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5. 1. 
6. Praise, my soul, the King of Heaven;
   To His feet thy tribute bring.
   Ransomed, healed, restored, forgiven,
   Who like me His praise should sing:
   Praise Him, praise Him, Praise Him, praise Him!
   Praise the everlasting King.
7. 2. 
8. Praise Him for His grace and favor
   To our fathers in distress;
   Praise Him still the same for ever,
   Slow to chide, and swift to bless.
   Praise Him, praise Him, Praise Him, praise Him!
   Glorious in His faithfulness.
9. 3.
10. Father-like He tends and spares us,
    Well our feeble frame He knows;
    In His hands He gently bears us,
    Rescues us from all our foes.
    Praise Him, praise Him, Praise Him, praise Him!
    Widely yet His mercy flows.
11. 4.
12. Frail as summer’s flow’r we flourish,
    Blows the wind and it is gone;
    But while mortals rise and perish,
    God endures unchanging on.
    Praise Him, praise Him, Praise Him, praise Him!
    Praise the high Eternal One!
13. 5.
14. Angels, help us to adore Him,
    Ye behold Him face to face;
    Sun and moon, bow down before Him;
    Dwellers all in time and space,
    Praise Him, praise Him, Praise Him, praise Him!
    Praise with us the God of grace.
15. [Henry Francis Lyte (1793-1847)]

Henry Francis Lyte:

Henry Francis Lyte was birthed in Ednam, Scotland on June 1, 1793. He got a Bachelor of Arts degree at TrinityCollege, Dublin, in 1814. While there, he also won affirmation for his verse forming aptitudes, tolerating the prize for best English verse three times. 

Regardless of the way that he at first proposed to look for after medication, Lyte later found that the administration was "a valuable calling." However, it carried a visit with a wilting minister to move his own certainty. Seeing the peace in his friend's soul as they read Scripture and asked, Lyte wished to develop a relationship with God. Lyte served in a couple of little ranges and after that served in Lower Brixham, an English calculating town, for twenty-three years. Despite falling level prosperity, he amassed the Sunday school to more than eight hundred youths and added to remarkable significant and great change in his gathering. 

In the midst of his administration, Lyte created a couple of melodies. These were appropriated predominately in two books, Poems, Chiefly Religious (1833) and The Spirit of the Psalms (1834). Unmistakably, his most all around acclaimed tune is Abide with Me. 

Encountering asthma and tuberculosis, Lyte was urged to go to the landmass for more sizzling climates in 1847. He made it just to the degree Nice, France, where he kicked the basin just two months sometime later. 

To say further, Henry Francis Lyte was desperately wiped out with tuberculosis. He didn't want to live. He was so crippled, really, that he had organized a farewell sermon to address later on toward the start of September 4, 1847. In the meantime he drew a paper toward him on which he had begun to stay in contact with a couple verses: 

1. Abide with me; fast falls the eventide;
   The darkness deepens; Lord, with me abide;
   When other helpers fail and comforts flee,
   Help of the helpless, oh, abide with me.
2. Swift to its close ebbs out life’s little day;
   Earth’s joys grow dim, its glories pass away;
   Change and decay in all around I see—
   O Thou who changest not, abide with me.
3. I need Thy presence every passing hour;
   What but Thy grace can foil the tempter’s pow’r?
   Who, like Thyself, my guide and stay can be?
   Through cloud and sunshine, Lord, abide with me.
4. I fear no foe, with Thee at hand to bless;
   Ills have no weight, and tears no bitterness;
   Where is death’s sting? Where, grave, thy victory?
   I triumph still, if Thou abide with me.
5. Hold Thou Thy cross before my closing eyes;
   Shine through the gloom and point me to the skies;
   Heav’n’s morning breaks, and earth’s vain shadows flee;
   In life, in death, O Lord, abide with me.
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His mind dismissed back his life as he touched up the stanzas; and he formed, "Thou on my head in early youth did smile..." Henry's loving mother had indicated him Bible stories and God's love. Regardless, his father surrendered the family. Henry's mother soon gone on. Nine-year-old Henry was permitted to sit unbothered on the planet. A liberally Irish cleric named Dr. Robert Burrows, with five posterity of his own, took Henry in and put him through school. (Later Henry paid the Rev. Burrow back all that he owed him.) 

Henry needed to study arrangement however frail prosperity obliged him to swing to the administration. He won prizes at Trinity College, Dublin for anthems - three years in progression - and an award. In 1814 he graduated, and was delegated as a cleric of the Church of England the next year. 

The young cleric tended Abraham Swanne, a shriveling pastor. Swanne's significant certainty and dauntlessness despite death had a strong effect on Henry. He helped Swanne's significant other and family arrange their endeavors while conveying isolated tranquil commitments. As a result of his fumes, his prosperity isolated. He expected to go to more smoking France to recuperate his prosperity. 

Henry pastored English spots of love the straggling leftovers of his life. Twenty-three of those years were at Brixham, a Devonshire calculating town. His kinfolk worshiped him, for he took a strong excitement for their work and passed by the watercrafts at whatever point they returned from sea. Anna Maxwell, his life partner, went to the wiped out and assisted in the town's exercises. Through attentive organization of family costs, she sufficiently saved money to send Henry to more sultry France and Italy free from any other person every winter. 

Fifty-four-year-old Henry was usual to living with one foot in the grave when he addressed his last sermon. He reminded his audience members that if we die and that the people who have gotten a handle on the death of Christ in their lives are best masterminded to face the body's destruction. "I stay here among you today, as alive from the dead, in case I may might want to advance it for you, and impel you to get ready for that grave hour which must go to all, by a helpful partner with the downfall of Christ." 

He needed to go to Italy where he trusted light and warmth would restore him. He made it just to the degree Nice, France. There he ended up being so wiped out he expected to rest. Again God stayed with him as an English priest who bosom encouraged him. Ten weeks consequent to addressing his farewell sermon, Henry passed on.

It is well...

Humility

"Humility consolidates knowing your cutoff centers, and having gratefulness for the goals, qualities and viewpoints of others." — Robert Dilts and Judith DeLozier, The Encyclopedia of Systemic Neuro-Linguistic Programming and NLP New Coding

"Humility can essentially begin from the general population who really have something about which to be inconspicuous. The humble are the general population who could crow, however kept their mouths close. Quietude is besides a nearby assistant of gratefulness, and it's a trademark that fundamentally surges class." — All Pro Dads, allprodads.com

"Inconspicuousness is the establishment of this individual force which rests in the way that we are not putting on a show to be anything or anybody we are irrefutably not. It is a peaceful force, an unwavering force. A serene power. A dynamic force. No sheer outside power can, or ever has, conquer the force of lowliness. Never-ending chronicled cases have demonstrated this standard." — John David Hoag, a Professional NLP Trainer, Coach and Therapist

Quietude, valor and dignity are enormously fundamental character qualities paying little regard to your age. Where does lowliness fit into educating or raising young people when sense of pride and certainty are respected so remarkably in our general populace? What does lowliness need to do with inventive sureness and creative energy?

Quietude, to some degree, is about staying prepared and careful, two qualities each component imaginative individual has. When I consider lowliness I consider being thankful, having a grateful heart, having the ability to perceive and see respect in anything that some individual has accomplished for you paying little personality to how monstrous or little. An unassuming individual can see the weighty procedure, the parts of everybody, and the significance of everybody. These are qualities that a specialist has or tries to have – a breaking point and yearning to obviously elucidate stunningly their association with their general surroundings. Sentiment pride and regard for others are moreover especially a part of being modest.

I expect that with a specific genuine goal to have lowliness you should have a peculiar state of certainty. These are qualities we attempt to bolster in the Art Studio. So in what capacity may we prepare lowliness to youngsters, to every one of the kids we interface with? I have discovered some really reasonable case from heaps of various individuals. Here are a couple:

Specifically: Adults ought to show lowliness themselves.

Help some individual locate some new information, and audit that kids are common educators. Some a player in instructing is sharing. Offer insights moreover information.

Instruct young people to be profitable. To notice when some individual needs to some degree offer assistance. Show them to offer their assistance. This might be something as vital as holding open a gateway for somebody, snatching a napkin on the off chance that some individual spills something, or going on something on the off chance that some individual has an impressive measure in their grasp.

Train appreciation. Say "thank you" when some individual has reinforced you.

Slant and help youths to be the absolute best they can pay—little regard to what they do. Inconspicuousness works best when your tyke has genuinely satisfied something! Help your young people perform with sureness.

Open kids to the critical educators and their stories.

Instruct kids to respect everybody. A truly humble individual fathoms that everybody should be regarded. Acclimate and uncover your teenagers with children from different nations and unmistakable neighborhoods in your own specific city or town.

Show to kids legitimate philosophies to apologize when they present a mix-up. Apologizing makes you put your pride aside, and it is a champion amongst the most cutting down things you can do. Despite the way that you are just genuinely wrong, apologize rapidly without expecting anything in this way.

Educate your youngsters how to know themselves from the back to front, instead of attempting to make who they are by emerging who they are from others. On the off chance that we can know ourselves from inside, we are liberated to be. We are liberated to be extraordinary and excellent. What's without extra to permit others their own particular critical qualities that can be perceived in isolation, and from which we may be able to learn and indicate new learning and limits.

The Art of Prayer

Jesus, as a rabbi, picked supporters into whom He would pour His life. Show them information, and in addition uncover His heart. These supporters watched Him in every setting. They had backstage goes to His most close minutes. They were welcomed into His private dealings. Jesus' students—with this nearby get to—made a relationship between His life of prayer and His life of power, and they asking for that he demonstrate them to pray.

It was standard for a rabbi to demonstrate his supporters to pray. It was typical. It was a bit of the instructive modules. They had various formularized prayers that were said in particular settings at particular times of day, however every rabbi would teach a more individual kind of the standard prayers to his understudies. Perceive how Jesus' adherents consolidated into their requesting that He indicate them to pray, "… basically as John demonstrated his understudies" (Luke 11:1). It was a rabbi's business to demonstrate his enthusiasts to pray like he prayed. They indicated list prayers, or visual signal prayers, decisively like the kind of Jesus' model prayer. These rabbi-demonstrated prayers got to the heart of what the rabbi trusted basic, and they encapsulated the focuses he felt to be urgent. How a rabbi demonstrated his supporters to pray said much with respect to the heart of the rabbi.

Understanding that, it gets my thought that Jesus' enthusiasts expected to demand that he indicate them to pray. Why wasn't that lesson number one? We have starting now looked central part that prayer played in Jesus' life, so why wasn't prayer the vital lesson? Why wasn't prayer the essential thing He filled them?

Would it have the capacity to be that He required them to be voracious to know how to pray? He required them to have seen the effect of prayer and to have watched prayer's part in His life and administration, so that when they asking for that he demonstrate them to pray, they were not drawing closer just to be taught, or growing their knowledge, or impelling their staying as students. He expected to show them to pray when the longing to pray like their rabbi had created in them to wind up a thirst that must be quenched. He required them to have developed an insatiable crave prayer.

By being with Him adequately long and through various and contrasted circumstances, they had opportunity to watch a prompt association amongst's prayer and power; a quick association from the time experienced alone with the Father to the unflappable peace that passed on Him; the nexus of prayer and the enjoyment that was the indication of His life. (See John 15:11.)

When they asked for that Him especially demonstrate them to pray, they were arranged correctly as Jesus required them to be. They couldn't hold up any more. They couldn't be tolerant until their rabbi got around to indicating them to pray. It transformed into a seething desiring that couldn't be held in. It was more than expecting to know how to say awesome prayers. They expected to know how to live with prayer as the backing of their lives. It was the kind of living that spilled out of praying that they yearned to experience. Like their rabbi.

In case Jesus was willing and on edge to demonstrate His students to pray like He prays while He was in His common administration, then He is comparably enthusiastic to show us to pray as of now. Frankly, He can demonstrate us from inside better than anything He could teach the supporters who could hear Him with physical ears and see Him with physical eyes. The Spirit of Truth, whose occupation it is to demonstrate every one of us things, lives in us with direct access to our minds and hearts. (John 14:26; 16:13) Jesus, through His Spirit in us, will merrily demonstrate us to pray. Just ask.

The Prayer Teacher

When you have to learn something, you have to pick up from the best. If you can pick up from the master, the individual who instigated and set up the request you have to see, all the better. Who knows the perplexing subtle elements of any ability better than the individual who at first settled it? You and I have the extensive advantage of picking up from the Master Pray-er, the One who impelled prayer from the soonest beginning stage, and arranged it with the objective that it goes about as He means for it to work. He knows the intricacies and the potential temporary routes. He set up prayer and initiated prayer. He should be our Rabbi and to demonstrate to all of us that He ponders prayer.

Does He completely comprehend prayer, and also He altogether comprehends us. He knows everything about each one of us. He knows how we learn, and what our turned is, and what it will take to train any of us exactly what we need to know not the plenteous life He ensured. He perceives what lies behind that has tinted our perspective of prayer and of Him, and He understands what lies ahead that will challenge our certainty past its present points of confinement. He is the perfect educator. Totally versed in His subject and totally aware of His understudy.

He esteems His theme. Have you ever had a teacher who essentially venerated the material they were training? Jesus values prayer. When He indicates you to pray, He will demonstrate to you His own specific heart. His reverence for prayer will be compelling. He will imaginatively plot modules for your finding that will interface with you totally and will be arranged with just you're learning style and personality and contribution as an essential concern. He'll be your private guide, while furthermore bringing you into prayer experiences in gathering of followers.

Learning Prayer:
You have passage to the perfect Teacher in Rabbi Jesus. What will it take to be the best understudy—supporter—you can be with the objective that you can take in all that He needs to allow?

To begin with, acknowledge. Trust Him. Trust that He is available to you and worships you and longs for you to encounter each and every piece of Him that you can.

Remember that He said, "Everything that I picked up from my Father I have made known not" (John 15:15). He will continue making the Father known. He will keep indicating you. He for the most part has more to uncover to you and it delights Him to continue showing you a greater amount of the Father.

The more we know the Father, the more we value the Son. The more we venerate the Son, the more His closeness in us is made honest to goodness to us. This is the extremely focal point of a praying life.— the flood of love between your heart and His.

To begin with, trust Him. Second, regard Him. Allow Him to run the show up. Trust that He knows how to accomplish in you and for you unequivocally what He has as a top need, and that He has at the highest point of the need list only your incredible. Your movement. Your peace.

You can simply regard one you trust. Else, you should be set up to control yourself if things go misguided. You should search for a wrong move. You should be attentive and cautious of your own course if some individual tries to head you in the wrong bearing. Will you totally regard Him, understanding that Jesus treasures you absurd, with an obsessive veneration that buoys over you and supervises even the most diminutive pieces of your life?

To begin with, acknowledge. Second, yield. Third, take after. The call to prayer is not a charge, but instead a welcome. He is calling you to an outing. He is calling you to tail Him (Mark 1:17). The call is changing and risky. The giant awe in a praying life is that you find your little life cleared up into the impressive inspirations driving God. Prayer is not uninvolved or idle. It will get you up in the current of His activity, and you will never be the same. Perilous gets the chance to be protected when it is in light of the primary of Jesus.

Quiz

Welcome to all Presbyterians and companions. this is to educate every single intrigued individual, particularly the Presbyterian young people (PYPAN) that there would be an online test led through this stage gladly supported by concerned Presbyterian youths for the preparation of brains towards being outfitted with the Word of God; Practice and Procedure of the Presbyterians; History and General Knowledge and in addition Enlish Language and Mathematics all in one box: QUIZ!

Full subtle elements of the test woul be given not later than ninth September, 2016. You can't stand to pass up a great opportunity. Stay put and stay favored because the QUIZ PRIZE guarantees and promises excessively incredible!